Pleasure in itself is neutral, but its goodness is determined by the goodness of the action, by whether or not the action is in accord with human nature. Contemplation Aristotle waits until Book Ten to complete the logic set forth in Book One with regard to determining the ultimate good for man by examining a human being's highest capacities.
So, I really believe, to justify Aristotle's support of considering a life of contemplation as the best one, as a life of contemplation denotes highest form of pleasure and divine virtue, one which a blessed man is endowed with. Also, a contemplative life enables us to achieve the highest degree of virtue necessary to lead a properly happy life.
True action does not incur physical sin and can be performed freely, in the spirit of service, towards the dissolution of karma. Over time, one achieves the state of Brahman, divinity, the soul and energy at the heart of the universe. Service is the key to action, for all action must lead towards spiritual wisdom.
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Now, after giving a background of Aristotle’s theory of Virtue Ethics, the argument to give for this view, the relationship between contemplation and practical wisdom, it can be concluded that Aristotle does not undermine his Virtue Ethics by claiming that the moral life is a secondary happiness to contemplation.
HIGHEST FORM OF LIFE IS ONE DEDICATED TO THOUGHT AND CONTEMPLATION Introduction: This essay is aimed at reviewing Aristotle’s philosophical claim that thought and contemplation is the highest form of life, with a view to explaining the veracity of his theory. Aristotle, like many other philosophers wrote extensively on a variety of issues.